A Message to Bubup Wilam

On leaving Bubup Wilam
March 2015

 

IMG_0533 copyTeaching and learning at Bubup Wilam 2009 – 2015

I was going to sit down and write this before I did anything else, but I went into the garden instead.

For me, gardening is a kind of meditation. I recall Jeannie’s words – ‘Just let your mind go wherever it wants to, don’t fight it’.

Now I am ready. I have pulled out some weeds, raked over some dirt, and planted in some herbs.

In 2009 I started working at Bubup Wilam when it was a one room kindergarten in Nebel Street, Lalor.

I had left teaching ten years before and didn’t expect to go back to it.

I had loved being a teacher and I missed the day-to-day emotional and intellectual buzz that I got from being with babies to six year old children.

I jumped at the chance, just as I was turning 64, to return to it.

Our Place P1010458
Our Place – Bubup Wilam, Nebel Street, Lalor. 2010

When I started teaching at Bubup Wilam, I believed my educational philosophy and way of teaching would fit well with Bubup Wilam’s vision and aims.

Now I know how much I still had to learn about teaching, about people, and about being a non-Aboriginal person working in an Aboriginal community.

What challenged me the most was the realisation that I still had a lot to learn about myself. 

It was a steep learning curve, often uncomfortable, sometimes distressing.

Every day we were confronted with the effects of on-going generational trauma suffered by Aboriginal people as a result of colonisation, dispossession of land and culture, and the forced removal of children from families – the Stolen Generations.

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Our Place = Bubup Wilam, Main Street, Thomastown, 2010

THANK YOU…

… all of you, my colleagues who have become my friends, and from whom I have learned so much.

Here I want to single out a few, and what I say to them, applies to you all

Trish, Dianne, Jedda, Lisa – the strong Gunditjamara, Gunnai/Kurnai, Mutthi Mutthi, Yorta Yorta women – that I met when I first started at Bubup Wilam in 2009, at Nebel Street

You welcomed me into the Bubup Wilam family.

You have been my teachers.

You have openly and honestly shared your life stories with me.

You have helped me begin building my own understanding of what it means to be  Aboriginal, and living in Australia today, with a sidelined 60,000 year heritage and culture.

And to realise what it means to me to be non-Aboriginal in the same country.

You have been my role models, and helped me to broaden my own understanding of true social justice.

You have introduced me to Aboriginal ways of thinking and living, and to Aboriginal English, and to your unique style of humour.

You are rebuilding the parts of your lives that have been broken through the effects of historical events.

You are healing yourselves, studying, reconnecting with long-lost family, and raising and creating a new generation of proud and deadly kids, with strong connections to Community, Country and Culture.

We are growing and learning together.

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By chance I turned up at Bubup Wilam 5 years ago.

I am leaving the building.

I can forget the entry code and how to lock up.

I can kiss goodbye to rosters.

I look forward to walking with you as far as I can.


Bubup Wilam

gets into your bones
and lives on in your HEART and soul
HEART
Honest
Ethical
Accountable
Respectful
Trusting 
&
Trustworthy

All images © Bubup Wilam for Early Learning Inc.

 

Bubup Wilam for Early Learning

Bubup Wilam

Bubup Wilam is a self-determining Aboriginal Child and Family Centre managed by Aboriginal people for Aboriginal children, families, and Community. It provides access to an integrated range of services and programs, including: early intervention and prevention programs, early years education, and health and wellbeing services.

I began teaching at Bubup Wilam in 2009 when it was a stand-alone kindergarten in Lalor, one suburb north of Thomastown.  In 2012, the Centre opened at its current site in Thomastown, and between January 2012 and March 2015 I worked there as the Pedagogical Leader.

Bubup Wilam – Purpose

In partnership with families
to nurture
strong proud and deadly kids
in a culturally rich and supportive
educational environment.

Bubup Wilam means ‘Children’s Place’ in Woi Wurrung language. The Centre is situated on the Wurundjeri land of the Kulin Nation, in Thomastown, in Melbourne’s north. It has become a Meeting Place for  Aboriginal people who have settled in Melbourne from different parts of Australia. 

Aboriginal map (1)

Families from many mobs/clans come together at Bubup Wilam

Bubup Wilam – Vision

Children who are proud
and have
a strong Aboriginal identity
as their foundation for
lifelong learning, health and wellbeing.

Bubup Wilam – Philosophy

‘Community Control is defined as the Aboriginal local Community having control of issues that directly affect their community, meaning that Aboriginal people must determine and control the pace, shape and manner of change and decision making at all levels. This reflects the right of Aboriginal people to self-determination in a meaningful and effective way.’ National Aboriginal Health Strategy (1989)

Bubup Wilam meaning Children’s Place in the Woi Wurrung language seeks to underpin and strengthen (our) vision through the service’s philosophy of

Instilling and strengthening
children’s strong sense of
Aboriginal identity and
personal self-esteem as
their foundation for lifelong
learning,
health and
wellbeing. 

This equates to children, with the support of their parents and extended family,

Taking a lead responsibility in
owning and developing
their learning,
playspace,
interactions, and
engagement with others
in a 
confident and supported way.

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I was a non-Aboriginal professional educator working within a self-determining  Aboriginal Community. Every day for the five years that I worked there, my beliefs, and ways of being, my knowledge and understanding of Aboriginal history and culture, my educational philosophy and ways of teaching, were challenged. I have never stopped learning, rethinking, revisiting, and searching for ways, as a non-Aboriginal woman, to walk in step with the Aboriginal Community.

Following the announcement by the Treasurer, Scott Morrison, that the Federal government had Allocated $50 million of taxpayer money on a new monument celebrating Captain Cook’s arrival in Australia, I wrote this response.

“Prime Minister Malcolm Turnbull has said that such incidents (throwing paint on statues of CC) are part of “a deeply disturbing and totalitarian campaign to not just challenge our history but to deny it and obliterate it”. Is he serious? 

Spending $50 million on a ‘Captain Cook Memorial is a “deeply disturbing and totalitarian campaign” in the hands of the incumbent government which is setting, and has set the history agenda for over 230 years. 

That $50m would go a long way towards ‘memorials’ to teach all Australians the history of our land in the years prior to, and since 1788. This history is being written, painted, danced and sung, by Aboriginal people, who are still living with the effects of colonisation – telling how First Nations people lived here for 60,000 years, and have survived the consequences of invasion, destruction of the environment, massacres, and the terrible effect on whole families and clans, of the stolen generations. 

This government is setting its agenda for a culture war. That agenda must be challenged

 Sharing Aboriginal Voices is the place on Packing for the Journey for me to share stories of our past and current history from an Aboriginal perspective.                             

Janet McLean 

 

 

 

Ideas that end up in a book

Let’s Go baby-o! – The Setting
This story started as a moment in time, and grew into a book.

Let’s Go Baby-o! Janet and Andrew McLean, 2011, Allen and Unwin
–  a book sharing 

          The seed

One day in 2008, our newly-born grandson, Rory, lay on the floor in the back room of our house surrounded by the people and animals he would be growing up with. There was his mum and dad, his auntie, two dogs – Rupert and Bella, a cat – Norah, and his Janna and Pa (that’s us, Janet and Andrew). Outside a pair of blackbirds was building a nest in the ornamental grapevine that stretches across the back verandah. Three years later, in 2011, Let’s Go Baby-o! was published. Now it’s 2018 and Rory has just turned ten. He is one of The Brothers whose stories are told elsewhere on Packing for the Journey!

          Our place

Our own place was the perfect setting for this book. Baby-o and Cuz could be inside the house playing together, and every now and then stop to look out the window and watch what was happening in the garden.

          The garden

Our garden has led us down may different paths since we first moved here thirty-two years ago. The patch of concrete that was big enough for a usable handball court is long gone, paved over with bricks salvaged from elsewhere in the garden. The bamboo forest along the south side fence that took so long to remove has been replaced with wild salvias, a cherry tree, a lemon and a lime. The crabapple tree that appears in Let’s Go Baby-o! has been replaced by a weeping cherry that, so far, seems to be holding its own.

The ever-changing garden

While the garden is too small to call rambling, it has become an intriguing place for children, grown-ups, dogs, cats, birds, possums, spiders and insects, and slugs, snails and skinks. Children follow paths and climb, cats stalk, dogs chase, mosquitoes bite, spiderwebs trap, and birds fill up on ripe fruit and scrabble for worms – and all of them find secret places to hide.

Everyday life in the backyard

For thirty years the garden has also been a bone orchard for two cats, Dinah and Norah, and four dogs, Maggie, Kipper, Rupert and Bella. Every one of these animals has made their way into our books (There’ll be more about Dinah, Maggie and Kipper, and the books they turned up in, in a later post). Norah, Rupert and Bella are characters in Let’s Go Baby–o!

Our Skye-boy terriers, Callan and Danny, are still waiting to be in a book.

IMG_1885 On the day Bella was buried
Callan, for a few moments
settled himself over
her grave

         

          Where the birds nest.

Nesting just outside the window

One of the preferred spots for the birds to nest is in the ornamental grapevine that stretches across the back verandah. The brown female and and the black male fly from tree to vine, from creeper to bush, sussing out the best place to build their nest. Once they have chosen the right spot the brown one scavenges in the garden for leaves and grasses, and the odd bit of plastic. She binds these together with mud to make a scrappy, cup-shaped nest, and lines it with soft grasses and tufts of dog hair from whichever of our dogs is around at the time.

IMG_5584The vine where the blackbirds nested again this summer

This year we  found a nest just three feet off the ground in the Rosa Perle D’or. It was filled with half-eaten, dried out quinces. I like to think of the brown, the black, and the fledgelings filling up on these before taking off.

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A nest of quinces

            From inside the house

The windows and doors in the back room of our house overlooks the backyard – perfect for seeing what’s happening out there.

Inside looking out

So, we had our setting, and some of the characters.

COMING SOON:
1. Let’s go Baby-o! – The characters.
2. Re-imaginging setting and characters to make a book

 

 

 

 

 

 

 

 

 

 

 

Our picture books

Let’s Go Baby-o! (2011)

Picture

A young child and his cousin play actions games together, but in between they stop to look out the window. What do they see?

Let’s Go Baby-o! is a fun-filled story for sharing with young children who are discovering the world around them.
Published as a board book in 2012.


Notable Book, Children’s Book Council Awards.


Make It I’m the Mother (2000)

Picture

One morning at kindergarten, Pascal and his friends learn how how to resolve their differences when they all have their own ideas about how to play their game.

Make It I’m the Mother is a funny, honest and affectionate story that many children will relate to, learn from and enjoy.



Josh and the Ducks (1998)

Picture

 

Josh likes to be in on everything, but these two ducks won’t let him play. They don’t like dog games…or do they?


Josh and the Monster (1998)

Picture

 

Josh and his friend are off to find the Monster of Mud. Up and over the mountain they go…but where is the monster hiding? And can Josh catch that Monster?



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